Write a short note on the following –

Q.9 Write a short note on the following –

A. Durgadas Rathore

B. Bagor Civilization

C. Languria Dance

D. Motilal Tejawat

निम्न पर संक्षिप्त टिप्पणी लिखिए –

A. दुर्गादास राठौड

B. बागौर सभ्यता

C. लांगुरिया नृत्य

D. मोतीलाल तेजावत

Ans.

A. Durgadas Rathore

• Birth and Family: Veer Durgadas Rathore was born in 1638 CE to Askaran, a minister of Marwar. His mother instilled in him the values of bravery and patriotism from a young age.
• Loyalty to the Throne: After the death of Maharaja Jaswant Singh in 1678, Durgadas protected his pregnant queen and the unborn heir, Ajit Singh.
• Resistance Against Mughals: Aurangzeb seized Marwar and installed puppet ruler Indra Singh. Durgadas resisted this and ensured Ajit Singh’s safe return to Jodhpur.
• Strategic Brilliance: Durgadas divided his forces to mislead the Mughal army and successfully outmaneuvered them with tactical warfare.
• Alliance with Akbar: Durgadas strategically allied with Aurangzeb’s son Akbar, convincing him to rebel, which weakened Mughal power.
• Religious Tolerance: He safeguarded Akbar’s son Buland Akhtar and daughter Safmutunnisa, ensuring their safe return to the emperor.
• Conflict with Ajit Singh: Due to Ajit Singh’s jealousy and distrust, Durgadas moved to Udaipur, where Maharana honored him with respect and protection.
• Administrative Role: The Maharana appointed Durgadas as the governor of Rampura and granted him the Vijapur estate, with a daily allowance of 500 rupees.
• Death: Durgadas spent his final years in Ujjain, where he passed away in 1718 CE. His last rites were performed on the banks of the Shipra River.
• Legacy of Inspiration: Durgadas Rathore’s life symbolizes bravery, diplomacy, and unwavering loyalty, serving as a beacon of inspiration for future generations.

Bagor Civilization

Bagor — Bagor is an important Mesolithic and Microlithic site. It is situated in Bhilwara district on the banks of river Kothari. Bagor was excavated under the supervision of V. N. Mishra between 1967 and 1970. Four to five thousand years old remains of prehistorical period were found here. Copper implements have been found in abundance, a needle with an eye is an important find. The economy was based on hunting and stock-raising, though evidence of agriculture has also been found.

Languria Dance

1. Introduction:
   1. Languria is a famous folk song and dance form from the eastern region of Rajasthan.
   1. It is primarily performed in Karauli district to worship Kaila Maiya, considered an incarnation of Anjana Devi, the mother of Hanuman.
2. Religious Significance:
   1. Languria is seen as the folk representation of Hanuman.
   1. During Chaitra and Ashwin Navratri, millions of devotees gather at Kaila Devi temple to sing Languria songs and perform the dance.
   1. The dance is a major attraction at the annual Lakkhi Mela, which is held at the temple.
3. Dance Style and Music:
   1. The dance is performed on devotional folk tunes addressing Languria (Hanuman) to please the goddess.
   1. Traditional instruments such as Nafiri and Naubat accompany the dance.
   1. Men, women, and children participate collectively in this performance.
4. Cultural Significance:
   1. Languria songs contain elements of humor, devotion, and flirtation.
   1. The songs are also sung during special occasions such as weddings and Mundan (tonsure) ceremonies.
5. Key Locations:
   1. The Kaila Devi Temple, located on the banks of the Kali Sil River in Karauli, is the main center for Languria dance.
   1. The temple features marble idols of Mahalakshmi, Kaila Devi, and Chamunda.
   1. During Navratri, devotees offer prayers and participate in Languria songs and dance as part of the celebration.

D. Motilal Tejawat

Inspired by the Non-Cooperation Movement, Bhils and Girasias of Mewar revolted under Motilal Tejawat’s leadership in 1921. Motilal Tejawat was an Oswal Baniya from Koliyari village, Jhadol (Udaipur). He worked as a clerk in the Jhadol estate. He left his job and started a grocery business. Through trade, he came in close contact with the Bhils. Tejawat launched the Eki Movement for tribal rights and reforms. Bhils protested against taxes and cooperated with the Non-Cooperation Movement. On August 19, 1921, Tejawat was arrested. Bhils freed him from captivity. By December 1921, Mewar was in turmoil. In January 1922, Tejawat expanded the movement to Sirohi. British and feudal forces suppressed the revolt with military action. On April 12, 1922, Siawa village was attacked. On May 5, 1922, Baloriya village was raided. On May 6, Bhoola and Nawawas villages were burnt. Military actions weakened the tribals’ morale. In 1923, Tejawat tried to revive the movement but failed. In 1927, a peace agreement was signed with the authorities.

The movement ended with Tejawat’s arrest in 1929.

On June 3, 1929, he was arrested in Khedbrahma village. He was released from jail in 1936. His release was conditional on halting activism. In January 1945, he was re-arrested. He was released from prison in February 1947. The tribal movement under Tejawat lasted from 1921 to 1929.

Source: Old Raj Adhyayan Class 9/10/11/12